On posthuman subjectivity

Posthuman physics

The question of embodiment is at once the question that makes posthuman theory so exciting, and the area in which posthuman discourse sometimes stumbles over its own false alternatives. In order to consider the body of the posthuman, and the modes of corporeality available to posthumanity, we need to develop a more expansive body theory that can encompass nonhuman as well as human bodies. The p...

Posthuman Shakespeare performance studies

Is there (or are there) posthuman Shakespeare(s)? Or, to frame the question slightly differently, what would a notion of the ‘posthuman’ lend to our thinking about early modern dramatic writing in late (posthuman) (post)modernity? Much as digital writing has opened a material critique of the status of the printed work, so, too it provokes a reinspection of the stabilities often attributed to dr...

Human vs. posthuman.

After shocks: Posthuman ambivalence

When I began writing How We Became Posthuman (1999), I was drawn to the topic in part because of the intense ambivalence I felt toward the idea of the posthuman. I thought, no doubt naively, that writing would help me resolve it. Far from overcoming mixed feelings, the writing intensified my emotions by bringing the issues into sharper focus. As David Gary Shaw rightly observes, the book is dre...

In defense of posthuman dignity.

Positions on the ethics of human enhancement technologies can be (crudely) characterized as ranging from transhumanism to bioconservatism. Transhumanists believe that human enhancement technologies should be made widely available, that individuals should have broad discretion over which of these technologies to apply to themselves, and that parents should normally have the right to choose enhan...